In the Gospels the activity of Satan is regarded as specially directed against Christ. In the Temptation ( Matthew 4:1-10 Luke 4:1-13) the Devil claims the right to dispose of "all the kingdoms of the world," and has his claim admitted. The temptation is a struggle between the Christ and the Antichrist. In the parable of the Tares and the Wheat, while He that sowed the good seed is the Son of Man, he that sowed the tares is the Devil, who is thus Antichrist ( Matthew 13:37-39). our Lord felt it the keenest of insults that His miracles should be attributed to Satanic assistance ( Matthew 12:24-32). In John 14:30 there is reference to the "Prince of the World" who "hath nothing" in Christ.

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Nietzsche asserts that the psychological reality of redemption was a "new way of life, not a new faith". [19] It is "[t]he deep instinct which prompts the Christian how to live so that he will feel that he is 'in heaven'". [19] The Christian is known by his acts. He offers no resistance to evil, He has no anger and wants no revenge. Blessedness is not promised on conditions, as in Judaism. The Gospel's glad tidings are that there is no distinction between God and man. There is no Judaic concern for sin, prayers, rituals, forgiveness, repentance, guilt, punishment, or faith: [19] Hadith also report on the “ Greater Signs” of the end, which include the appearance of the Antichrist (Dajjal) and the reappearance of the prophet Jesus to join in battle with him at Dabbiq in Syria, as well as the arrival of the Mahdi, the “guided one.” As another hadith attributed to Alī ibn Abī Talib puts it, “Most of the Dajjal’s followers are Jews and children of fornication; God will kill him in Syria, at a pass called the Pass of Afiq, after three hours are gone from the day, at the hand of Jesus". [139] Nietzsche sees a world–historical irony in the way that the Christian Church developed in antithetical opposition to the Evangel and the Gospel of early Christianity. [20] In 1988 Ian Paisley, Evangelical minister and founder of the Free Presbyterian Church of Ulster, made headlines in an infamous manner by accusing Pope John Paul II as the Antichrist during one of the pope's speeches before the European Parliament, which at the time Paisley was member. His accusation, and the reactions of both Pope John Paul II and other members of the European Parliament, was recorded on video. [90] [91] His words to the thief on the cross contain the whole Evangel. 'That was verily a divine man, a child of God' — says the thief. 'If thou feelest this' — answers the redeemer — ' thou art in Paradise... '" (§ 35).

See also: Anti-Catholicism, Great Apostasy, and History of Protestantism From a series of woodcuts (1545) usually referred to as the Papstspotbilder or Papstspottbilder in German or Depictions of the Papacy in English, [57] by Lucas Cranach, commissioned by Martin Luther. [58] Title: Kissing the Pope's Feet. [59] German peasants respond to a papal bull of Pope Paul III. Caption reads: "Don't frighten us Pope, with your ban, and don't be such a furious man. Otherwise we shall turn around and show you our rears." [60] [61] Passional Christi und Antichristi, by Lucas Cranach the Elder, from Luther's 1521 Passionary of the Christ and Antichrist. [62] The Pope as the Antichrist, signing and selling indulgences.

To claim that there is life after death, the apostles ignored Jesus' example of blessed living. Paul emphasizes the concept of immortality in First Corinthians 15:17, as Nietzsche explains: [21] Wiru - Komoko: The true story of Pocahontas that is different from what is mentioned in the two famous films To breed out of humanitas a self-contradiction, an art of self-pollution, a will to lie at any price, an aversion and contempt for all good and honest instincts", in Nietzsche's view, is the spirit of Christianity. Nietzsche believes the "'humanitarianism' of Christianity" to be a conspiracy "against health, beauty, well-being, intellect, kindness of soul— against life itself". [26] God's will is revealed in the holy scripture: the sacred book formulates the will of God and specifies what is to be given to the priests. The priest sanctifies and bestows all value: disobedience of God (the priest) is 'sin;' subjection to God (the priest) is redemption. Priests use 'sin' to gain and hold power: [17] Jewish, and subsequently—to a greater degree—Christian, priests survived and attained power by siding with decadents, Nietzsche claims. They turned against the natural world. Their "instincts of ressentiment" against those who were well–constituted led them to "invent an other world in which the acceptance of life appeared as the most evil and abominable thing imaginable". [14]